
When we think ethically, we are asking ourselves questions about what a good life
looks like—what is its form. So, too, on a wider scale with politics: political speculation tries to imagine the desirable form of communal life. No society can understand itself without understanding and seeking its proper form, and so no society can exist without being graspable primarily in terms of beauty. Such was the insight of Edmund Burke and of the conservative tradition to which he was inadvertent godfather. . . .
The conclusion of James Matthew Wilson’s seven-part series on art, politics, and the conservative tradition. [
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